Collective Effervescence: A Back-to-the-Land Ethnography

Collective Effervescence: A Back-to-the-Land Ethnography

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7.4 Embracing Structure

7.3 Feeling Bad About Feeling Groovy

7.2 Comptche Stories as a Collective Voice

7.1.A Exhibit: Article by Katy Tahja

7.1 Back to the Community

6.8 The Tradition of Common Ground

6.7 New Traditions: From Chivarees to Boogies

6.6 Old-time Traditions: Dance Cabins to Chivarees

6.5 A New Tradition: The Comptche General Plan

6.4 Tradition of Land Use

6.3 The Tradition of Mill Shacks

6.2 The Tradition of Not Calling the Sheriff

6.1 Traditions of Land Use

5.6 Gathering Places: The Fire Department

5.5 Gathering Places: The Grange

5.4 Gathering Places: Swimming Holes

5.3 Gathering Places: The Store and the Post Office

5.2 “Comptche was anything but a church”

5.1 Gathering Places and Events

4.12 Volunteering

4.11 Learning Country Living Skills

4.10 Living in Comptche is Hard Work

4.9 Living Off-Grid

4.8 Sources of Livelihood

4.7 Children's Friendship Brings Change

4.6 Growing Up in Two Worlds

4.5 Kids and Chores

4.4 Children Are the Reason

4.3 Differences in Land Use

4.2 Differences in the Other

4.1 Land as Common Ground

3.3 Historical patterns of people and natural resources

3.2 Before Hippies: Pomo, immigrants, & settlers

3.1 Historical Cycles of People and Place

2.6 The Cultural Scene

2.5 Taking Part through Participant Observation

© 2025 Lisa Gruwell Spicer
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